New Daughters of Africa collects significant work by women of African descent from before 1900 – signalling the foremothers of the civil rights and suffrage movements – until the 1990s.
This is a lightly edited excerpt from New Daughters of Africa: An International Anthology of Writing by Women of African Descent, edited by Margaret Busby (Jonathan Ball Publishers, 2019).
It is with especial joy and pride that I welcome you all to this, our first conference. It is only recently that women have waked up to the importance of meeting in council, and great as has been the advantage to women generally, and important as it is and has been that they should confer, the necessity has not been nearly so great, matters at stake not nearly so vital, as that we, bearing peculiar blunders, suffering under especial hardships, enduring peculiar privations, should meet for a “good talk” among ourselves. Although rather hastily called, you as well as I can testify how long and how earnestly a conference has been thought of and hoped for and even prepared for.
These women’s clubs, which have sprung up all over the country, built and run upon broad and strong lines, have all been a preparation, small conferences in themselves, and their spontaneous birth and enthusiastic support have been little less than inspiration on the part of our women and a general preparation for a large union such as it is hoped this conference will lead to. Five years ago we had no coloured women’s club outside of those formed for the special work; today, with little over a month’s notice, we are able to call representatives from more than 20 clubs. It is a good showing, it stands for much, it shows that we are truly American women, with all the adaptability, readiness to seize and possess our opportunities, willingness to do our part for good as other American women.
The reasons why we should confer are so apparent that it would seem hardly necessary to enumerate them, and yet there is none of them but demand our serious consideration. In the first place, we need to feel the cheer and inspiration of meeting each other; we need to gain the courage and fresh life that comes from the mingling of congenial souls, of those working for the same ends. Next, we need to talk over not only those things which are of vital importance to us as women, but also the things that are of special interest to us as coloured women, the training of our children, openings for boys and girls, how they can be prepared for occupations and occupations may be found or opened for them, what we especially can do in the moral education of the race with which we are identified, our mental elevation and physical development, the home training it is necessary to give our children in order to prepare them to meet the peculiar conditions in which they shall find themselves, how to make the most of our own, to some extent, limited opportunities, these are some of our own peculiar questions to be discussed. Besides these are the general questions of the day, which we cannot afford to be indifferent to: temperance, morality, the higher education, hygiene and domestic questions. If these things need the serious consideration of women more advantageously placed by reason of all the aid to right thinking and living with which they are surrounded, surely we, with everything to pull us back, to hinder us in developing, need to take every opportunity and means for the thoughtful consideration, which shall lead to wise action.
I have left the strongest reason for our conferring together until the last. All over America there is to be found a large and growing class of earnest, intelligent, progressive coloured women, women who, if not leading full useful lives, are only waiting for the opportunity to do so, many of them warped and cramped for lack of opportunity, not only to do more but to be more; and yet, if an estimate of the coloured women of America is called for, the inevitable reply, glibly given is: “For the most part ignorant and immoral, some exceptions, of course, but these don’t count.” Now for the sake of the thousands of self-sacrificing young women teaching and preaching in lonely southern backwoods for the noble army of mothers who has given birth to these girls, mothers whose intelligence is only limited by their opportunity to get at books, for the sake of the fine cultured women who have carried off the honours in school here and often abroad, for the sake of our own dignity, the dignity of our race and the future good name of our children, it is “mete, right and our bounded duty” to stand forth and declare ourselves and principles, to teach an ignorant and suspicious world that our aims and interests are identical with those of all good aspiring women.
Too long have we been silent under unjust and unholy charges; we cannot expect to have them removed until we disprove them through ourselves. It is not enough to try and disprove unjust charges through individual effort that never goes any further. Year after year, southern women have protested against the admission of coloured women into any national organisation on the ground of the immorality of these women, and because all refutation has only been tried by individual work the charge has never been crushed, as it could and should have been at the first.
Now with an army of organised women standing for purity and mental worth, we in ourselves deny the charge and open the eyes of the world to a state of affairs to which they have been blind, often willfully so, and the very fact that the charges, audaciously and flippantly made, as they often are, are of so humiliating and delicate a nature, serves to protect the accuser by driving the helpless accused into mortified silence. It is to break this silence, not by noisy protestations of what we are not, but by a dignified showing of what we are and hope to become that we are impelled to take this step, to make of this gathering an object lesson to the world.
For many and apparent reasons it is especially fitting that the women of the race take the lead in this movement, but for all this we recognise the necessity of the sympathy of our husbands, brothers and fathers. Our women’s movement is a woman’s movement in that it is led and directed by women for the good of women and men, for the benefit of all humanity, which is more than any one branch or section of it. We want, we ask the active interest of our men, and, too, we are not drawing the colour line; we are women, American women, as intensely interested in all that pertains to us as such as all other American women: we are not alienating or withdrawing, we are only coming to the front, willing to join any others in the same work and cordially inviting and welcoming any others to join us.
If there is any one thing I would especially enjoin upon this conference it is union and earnestness. The questions that are to come before us are of too much import to be weakened by any trivialities or personalities. If any differences arise, let them be quickly settled, with the feeling that we are all workers to the same end, to elevate and dignify coloured American womanhood.
This conference will not be what I expect if it does not show the wisdom, indeed the absolute necessity of a national organisation of our women. Every year new questions coming up will prove it to us. This hurried, almost informal convention does not begin to meet our needs, it is only a beginning, made here in dear old Boston, where the scales of justice and generosity hang evenly balanced, and where the people “dare be true” to their best instincts and stand ready to lend aid and sympathy to worthy strugglers. It is hoped and believed that from this will spring an organisation that will in truth bring in a new era to the coloured women of America.